Response: The Path of the Righteous Man…

…is beset on all sides by the inequities of the selfish and the tyranny of evil men. Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of darkness. For he is truly his brother’s keeper and the finder of lost children. And I will strike down upon thee with great vengeance and furious anger those who attempt to poison and destroy my brothers. And you will know I am the Lord when I lay my vengeance upon you.

– Ezekiel 25:17, the Quentin Tarantino Version

In which I address some recent comments e-mailed to me which, I believe, for the most part represent a profound misreading of the corpus at hand, but which nonetheless raise some points I might as well answer.

I suppose it’s slightly unfair of me to go off on you without giving you some background on where I’m coming from, but that comment chain touched a little on an issue that I’ve been turning over in my head for a long while, both in my worldbuilding as a core theme of the storyline within the setting (one of these days I’ll actually write it down instead of building “castles in the air” in my imagination…) and in my own life: What is the nature of violence? What is the proper role of force in relations between two rational creatures? Is it possible for a “reasonable person” to desire the death of another — even if they would never act on that desire outside of certain “acceptable” boundaries? In cases where retaliatory force is justified, where does the boundary lie between “acceptable” and “overkill”?

I wouldn’t exactly call myself a pacifist (although certain strains of pacifism have probably influenced my thought in the course of my investigation),

As I’ve implied before, say, here for example, pacifism is very poorly thought of in Imperial culture, because in their opinion it’s a self-justifying morally supine position; which is to say, it’s the position of “First they came for the $VICTIM, and I did not a single gorram useful thing because it was more important to me not to get my hands wet.” Shrugging at evil to its face, and saying, “Well, at least I didn’t…”.

Blessed is he who, in the name of charity and good will, shepherds the weak through the valley of darkness.

And accursed is he who leaves the weak to suffer what they must.

but I’ve come to the conclusion that when it comes to the use of force by one being capable of reason against another, where are essentially two elements, each of which is a morally and ethically independent consideration from the other: The external *means and circumstances of application*, and the internal *motivation of the applicator*; or, in short, the “use of force” vs. the “will to kill.”

The “use of force” consideration is essentially what people talk about when debating the merits of “coercion” vs. “self-defense.” In that sense, I consider myself a conventional believer in the Non-Aggression Principle: Initiating force — even non-lethal force — without cause is always wrong; using retaliatory force — even lethal force, and even *wittingly* lethal force — is right when done in an appropriately proportional manner to deflect, oppose, or counteract an illegitimate act of force.

(Note that, above, I’m drawing a distinction between a *witting* — performing an action with foreknowledge of a certain or highly probable consequence; the desirability of that particular consequence being, for the moment, irrelevant — and *willing* — that is, acting with the intention of causing a specific consequence.)

However, that seems to be only half the battle.

Violence against another living thing is, in a fundamental sense, an inherently entropic act: The violent actor is expending energy by applying force against an ordered system (the living target) with the aim of causing that system to break down and expend its energy chaotically. It would seem to me that acting with the specific intention of causing that sort of outcome is, essentially, acting with the desire for entropy to win, however limited the scope of that particular “victory” may be.

If entropy is a thing that should rationally be avoided, then it stands to reason that a reasoning sophont is no more capable of willing the death of one of its peers and remaining rational at the same time, than it is that one can desire the destruction of the Universe Entire and remain rational. This is a consideration entirely independent of the *external* context of the use of force.

Here is the obvious question they would ask at this point:

Is it moral to cure cancer?

Obviously it is when you can use sophisticated medicine to retrain the cancer cells into being honest, upstanding members of their tissue.

But what if you’re using carcinophages, or chemotherapy, or radiotherapy, or old-fashioned surgery to cut the tumor out? That’s entropic in the exact same way: you are forcibly destroying an ordered, living system, and you are, in fact, hoping for your tightly-focused entropy to win this small victory. Is that wrong?

No, says the Healer’s Code, because what the above argument fails to recognize is that the tumor is an entropy generator which is itself destroying a more complex ordered system, and the position you are in is having to apply this focused entropy in order to preserve that greater system.

(There is more on this here from the point of view of the Stratarchy of Indirection and Subtlety, and this should also illuminate just how far Imperial doctrine goes to use minimal force for necessary effect. As residents of a planet that bans quiet assassination in favor of mass warfare, I don’t think they’d be willing to accept correction from us on this point.)

I have, in the past, described the Imperial justice system as surgical in its approach. This is the underlying truth: some cancers have to be cut out, in order to save the patient. It is an unfortunate circumstance that such things exist at all in the first place, but since they do, this is the choice with which one is presented.

(At this point, usually someone complains that you can’t compare a sophont being to cancer.

Indeed you can’t, they say. The cancer is merely programmed tissue acting out its programming; its destructiveness is entirely unintentional, no more willful than a mosquito, a virus or a falling rock. The sophont, on the other hand, has the power of choice, and willingly chose against the good; it is thus far worse and merits destruction substantially more than, say, the unfortunate bacteria we poison with vancomycin to save sophont lives.)

In short, I believe that it’s possible to act in a way that any third-party observer with knowledge of both the cause and effect would consider to be justifiable self-defense, while also being guilty of murder because you acted with *murderous intent* independently of whether the action itself was the correct thing to do at the time. Even if you balk at calling it “murder” and ascribing to it the culpability thereof, I still consider it a species of viciousness that should be neither tolerated nor encouraged.

Or, still more briefly: While *wittingly* causing someone’s death may be justifiable if one does so for the right reasons, *willingly* causing someone’s death is always wrong — even if the circumstances and the actual actions taken are exactly the same in both situations.

(Or, perhaps more pointedly: “While lethal force may be unfortunately necessary to deal with the worst sorts of scum, anyone who both claims to be rational and *willfully* kills or causes the death of another soph — or endorses such an action — is either deluding themselves or committing the most dangerous and fundamental sort of fraud possible.”)

To which the obvious follow-up question would be:

Is it immoral to be happy that you’ve cured cancer, even if you had to kill the cancer to do it?

…no.

And while the ignorant can be educated, the primitive uplifted, and the sick-in-mind cured, likewise, it’s not immoral to be happy that you have killed a walking sophont cancer whose very existence made the world around them worse. The doctor has repaired the future life of her patient and those around him; the sentinel has repaired the lives of everyone who would otherwise have been harmed, directly or indirectly, by the ex-soph in question.

This is, so far as their ethical calculus is concerned, an inarguably good act of entropy-minimization.

What worries me when I read things like the excerpt from this post ( https://eldraeverse.com/2016/12/04/a-question-grab-bag/ ) below:

But once you have cold-mindedly ensured that you have the right target and have done the proper strategic and tactical planning, then go ahead and strike down upon those who attempt to poison and destroy your brothers with great vengeance and furious anger, and other colorful metaphors. It is… appropriate. Empowering one for such unpleasant necessities is what wrath is for.

I refer you here to the empowering paradox of passion and reason.

Or from here ( https://eldraeverse.com/2014/05/31/the-bear-necessities-historical-trivia/ ):

After hearing the testimony of the children and bystanders, the Near Orbit District Court ruled that ‘***they needed killing***; jolly well done’.

The people in question were child kidnappers. If that’s not an example of people whose existence poisons the world and who need killing both individually and as a class, who in all the world is?

And slogans like:

> Civilization has enemies; kill the bastards.

ObReference in canon, from here:

The official motto of the Imperial Military Service is “Between the Flame and the Fire”. Unofficially, the paraphrase “civilization has enemies; we kill the bastards” has been usually tolerated.

Which is to say: it’s an unofficial military motto. (I’ll leave it to any actual veterans reading this to supply examples of the real thing, by which standard this is kinda milquetoast.) This is the self-summary and mutual reminder of the rough men who stand guard on the walls mentioned below. If you want a good reference for actual sentinel attitudes, it’s here. (Scroll down.)

I should like to draw your attention to this part:

We live in Utopia.  We have no war, no crime.  No disease, barely any injury, and certainly no death that can’t be easily reversed.  Thanks to the autofac, we’ve never known poverty, and we live on worlds where no-one for generations ever has.  In societies where, by the Contract and the Code and the tireless efforts of archai like Unification, we can always trust, people always care, and happy endings always happen for good people, which is to say, everyone.  We go through our lives without experiencing more than the briefest moments of the mildest pain, or even inconvenience, and few but the eldest of us remember the true taste of suffering, or injustice, or fear, or loss.

That’s right, folks. Remember, the Empire was founded by people who, essentially, read through some trope pages for things like Mary Suetopia, and Sugar Bowl, and said: Yes. This is right, this is true and beautiful, this is how the universe ought to work. And then made both it (locally) and themselves that way. They have the sort of rates of crime, social dysfunction, anomie and alienation otherwise best seen “once upon a time, in the magical land of Equestria”. (At least if you discount the monster attacks.)

So let’s just look at our world though today’s twitter, as an example.

  • The “Leader of the Free World” is an orange fascist who would lose an intellect contest with a bowl of jello.
  • At least two of our supposedly-civilized, advanced, etc. countries run concentration camps specifically for children.
  • Then there’s the ongoing #MeToo scandal, in which it seems increasingly clear that much of Hollywood and more than a few other places are stuffed with people now suffering social sanctions for things that, *there*, would unquestionably count as rape, straight up.
  • Not to mention all those places in the world where such things and even worse variants on them don’t even go remarked upon.
  • And at this point, I’ve stuck to things that even the average human finds offensive. I haven’t even started touching on things that are specifically offensive to Imperial sensibilities…

And there are lots of places in the galaxy that are just like us, though the details differ, and I’m not talking about the Iltine Union or the Theomachy of Galia. I’m talking about places whose self-image is at least as smug as that of the average First World country.

There are certainly, all praise to Rúnel, plenty of more civilized places than Earth around – hell, even the Vonnies do somewhat better – but nonetheless, if the hainadar appear sometimes to be channeling the attitude of the Roman legionary watching the dark forests across the Rhine, or the guards posted along the Great Wall – well, that’s because they do see themselves as the thin indigo line between the warmly-lit, gentle garden of civilization and a never-ending parade of savages and atrocities, and have perfectly legitimate reasons for so doing.

They want them on that wall. They need them on that wall.

You want to explain to them how they’re wrong about that, Earthling? Maybe tell them how the barbarians haven’t earned the name a dozen or two times over?

Myself, I think it’s a bloody miracle and possibly a tribute to self-control and respect for freedom of choice that what you get is attitude, overt and covert manipulation towards improvement, and a few Renegades – and not, say, The Ultimate Crusade of Ultimate Destiny…

Is that — and I hope you interpret this as coming from a friend expressing concern, and not an enemy seeking to condemn — something of this distinction is being either lost or glossed over without serious examination, and that all this talk of “barbarians” tacitly divides the Universe into an “elect” chosen few and a vast mass of “damned” whom it is alright to want to kill provided you can find the right opportunity to do so — even if the eldrae themselves might find such a view abhorrent if presented that way, I worry that that’s what their philosophy towards force and violence adds up to when all the pieces are put together.

…which would be justified, if it came to that, not by some sense of the elect, but by the things that its carefully selected targets have actually done and continue to do.

If you see a murder, a rape, a kidnapping, a robbery, etc., then by ethics and the Contract and the Charter, you are obliged to intervene to stop it, and if stopping it and preventing it from happening again and again and again requires it, then in the absence of proper formal process, whether or not you want to, you are obliged to do so with lethal force.

But more, if you see people who fit that latter definition, you should want to, because you should want to do the right thing, and when faced with cancer, the right thing is to cure it.

This argument does not lose any of its force when you scale it up; an organization, or a culture, that institutionalizes these things is no less guilty than an individual that does so. The problems with the Ultimate Crusade of Ultimate Destiny are (a) its impracticability – as demonstrated in the small by our various failed efforts at nation-building – and (b) difficulty in appropriately handling the majority – the ignorant, the primitive, and the mind-sick. These make the slow extension of cultural spheres, educational efforts, and the aforementioned overt and covert the optimal path in the long run, Renegades and proscribed groups notwithstanding. But there’s nothing wrong with its ethical justification.

Because, as it turns out, the wild universe is dark and full of horrors.

 

Eldraeic Word of the Day: Zakhrehs

(I realized upon using the word in a comment thread here that I’d never actually given the full definition, so…)

zakhrehs: “barbarians”; specifically those sophonts who are alien to the Imperial ethical and moral traditions, in re libertism, negentropy, and gentlesophly behavior.

It should be noted that this term does not refer to those who merely come from foreign lands/strangers (Eldraeic qildaráv, “persons-from-yonder”), or those who do not knowingly subscribe to the Fundamental Contract (Eldraeic ulvaledar, “unbound-people”); rather, it refers to those who reject the core precepts of the Imperial ethical and moral traditions, whether or not they are aware of them in the first place. In particular, it does not carry any implication of primitivity or undevelopedness.

Anyone, regardless of species or ethnicity, who lives by the core rules of these traditions is “civilized”, and will be treated well. Even an honest effort by the ignorant will be looked upon favorably. In the areas within the Empire’s sphere of influence, autochthones who adopt Imperial ways — or seem to – will be treated with respect, perhaps to the annoyance of their neighbors. Intentional rejection of the core Imperial traditions, however, is nearly equivalent to declaring oneself a barbarian.

It is neither a direct cognate for any of the classic Imperial insults – i.e., “Defaulter”, “choiceless”, “slaver”, “parasite”, “dullist”, “cacophile”, or “entropic” – nor a direct reference to foundational concepts such as the Fundamental Contract, the Code of Alphas, the Nine Excellences, the Five Noble Precepts, etc. Rather, it is a general implication that the referenced person or society, while not technically and to-a-legal-standard provably guilty of specific and enumerated acts of coercionism, infiduciarity, theft, mooching, razorwalking, willful culture-lack, destructionism, disharmony, and chaos, is nevertheless in the speaker’s opinion a repulsive, nauseating mass of all, or at least many, of those things, and deserves to be treated accordingly.

It is no less insulting for all its generality and implicitness.

 

Refuseniks

Human-Enhancement-Survey_1-01With reference to Jade Nekotenshi’s comment here, the graph to the right taken from this survey, methinks, reveals another key application of the so-important primitives-barbarians dichotomy.

See, if you don’t have these technologies, that just classifies you as “primitive”. That’s a term of art, not a value judgement. Every sophont race was there once, and with thought, effort, and will, can rise above it.

Not wanting them, on the other hand, that classifies you among the “barbarians”, and indeed with every “bigoted, knowledge-resenting, knuckle-dragging regressive” stereotype listed in the Big Book of Offensive Terms for Offensive People. Which are value judgements.

It’s the latter, as per said survey, that they’d hypothetically be sneering at us over, not simply our not having teched the tech yet.

Ignorance isn’t only pardonable, it doesn’t need to be pardoned, only cured. Gnosiophobia and its associated family of pathologies, on the other hand…

Trope-a-Day: Barbarian Tribe

Barbarian Tribe: The term “Interstellar League of Tribal Chiefdoms” was not intended as a compliment, nor was it given with any degree of irony.

Also, given their views on, say, the sanctity of contracts, the personal defects of people with authoritarian tendencies and the systems they produce, etc., even before we bring in issues like entropism and cacophilia, the “barbarian” moniker is quite widely applied.  But very specifically has little to do with degree of technological advancement, even if it might apply to lack of desire for such advancement.

Diagnosis

“The fundamental question we must answer before operating is this: are they barbarians because they want to control each other; are they barbarians because they’ve been conditioned to someone’s ownership; or are they barbarians because they have to be controlled? Different diseases have different cures…”

– Cordane Viriaz,
External Rectification & Clarification Ad-Hoc,
architect of operations ICE SHADOW, HIGHWATER MINT, and BRASS DANCER