The book of Balances is one of the most significant segments of the Word of the Flame as it addresses the eldraeic character. To be specific, it takes the form of a lengthy debate between Kanáralath, Bringer of Clarity, the eikone whose concern is reason, logic, and truth unalloyed, and therefore that quality of spirit which we esteem as talcoríëf, and Elárion, the eikone representing liberty, individuality, and volition, and therefore the quality of valxíjir.

The debate dissects the question of these two qualities that lie at the heart of our nature as eldrae (q.v. the Parable of the Crystal and the Flame). At first, this is almost conducted as a duel, as Elárion praises our driving energy, qalasír, and the great deeds it has inspired, while Kanáralath speaks on the virtue of wisdom. Then, in answering each other’s points, Elárion decries (with appropriately fiery rhetoric) the bloodless contemplation of his counterpart, while Kanáralath coldly dissects the great tragedies of passion.

Both, of course, are correct. We are, as Elárion teaches, creatures of Flame, not mere creatures of clay, born to exert our will upon the world. But a flame untended runs easily wild, as the bloodier centuries of our history demonstrate in great depth.

The next section of the debate has the eikones discuss the interactions between the two – and the failure to balance them property – in detail. This section of the Word indeed describes six of the Antithetical Heresies, which such an imbalance can give rise to. A deficiency of valxíjir is the straight and narrow way to the Heresy of the Deedless Cripple, that of those who do not strive and depend upon others for their worth; while an excess leads one into the Heresy of the Uncaring Rider, who negligently exerts his will heedless of the rights and hearts of others. Likewise, a deficiency in talcoríëf is the path of the Thoughtless Churl, who obeys and enforces without understanding; while its excess delivers one to the Heartless Philosopher, whose contemplation paralyzes action. Talcoríëf curdled begets the Heresy of the Obstructive Naysayer, who disdains the thoughts and ambitions of others; while corrupted valxíjir is the way of the Defiling Nihility, who finds satisfaction only in exerting power, ultimately only to destroy.

The final synthesis of the debate discusses the empowering balance of passion and reason, and the way in which each quality must be fulfilled by the other. Reason superdominant is impotent: contemplation exalted to inaction, if not empowered with the will to use it. Overriding passion is dangerous: folly, destruction, and chaos alone come from action without mastery of the will exerted to give rise to it.

Reason, therefore, must be enlivened with passion; passion, ruled by tempered reason. The enlightened sophont seeks and rests upon the balance point from which both valxíjir and talcoríëf may simultaneously be affirmed. From within this place, they may make choices in cool rationality, neither ruled nor controlled by their passions, and then act upon those choices with an absolute and pure will.

– Commentaries and Insights, Vol. IV,
the Luminous Sessily Arkonides of Atheléä