Balance Between Good and Evil: Strongly averted in eldraeic theology, the Flamics preferring to espouse the notion that good (i.e., light, the Flame) should cheerfully extirpate evil (darkness, Entropy) from the universe and feel jolly happy about it. Good Needs Evil for contrast, forsooth! The thing about light, you see, is that it comes in many different colors.
When you think about the Cold Ones, it’s actually a remarkable blessing that the nature of the universe is quantized, because that’s what will eventually kill them. Eventually, those tiny energy states and information stores they use will fall below the threshold at which they cannot (because quantum) be subdivided any more to create necessary differentials, and infinity will come to an end – the granularity of the universe being the major limitation of attempting this sort of end-run around finity.
This is, by any reasonable standards, a good thing, because it places an end-point on their existence.
Imagine, for a moment, if the universe was non-quantized and analog. Then there would always be a way to slice things more finely, and get by on smaller and smaller and smaller energy differentials supporting less and less computation, but never zero. However mad and tortured their desperate struggle to hang on to another sliver of existence became, it could still get progressively worse in an infinite number of steps.
To steal a perfectly good way of putting it from a comment by Jenna Moran on Exalted’s Neverborn, whose situation is in many ways similar:
That would mean, of course, that [the universe] can never be [cold enough to kill them]. That would mean, of course, that they are mad not because they are dead gods, but because they are dead dead gods. Dead dead dead dead dead dead dead dead dead, dead gods. Dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead dead, dead dead gods.
And still endlessly unraveling and unfolding into ever greater death, loss, experience of no longer having experiences, being the names of something that are ever further away from living, and still falling, and still somehow stuck.
(I have your cosmic horror’s cosmic horror right here.)
Cold Ones (also ice giants, the Finality, Lords of the Last Waste)
Mythological beings who dwell at the end of time, during the final blackness of the universe, the last surviving remnants of the war of all-against-all over the universe’s final stocks of extropy, long after the passing of baryonic matter and the death throes of the most ancient black holes. Savage, autocannibalistic beings, stretching their remaining existence across aeons-long slowthoughts powered by the rare quantum fluctuations of the nothingness, these wretched dead gods know nothing but despair, hunger, and envy for those past entities which dwelled in eras rich in energy differentials, information, and ordered states, and would – if they could – feast on any unwary enough to fall into their clutches.
Stories of the Cold Ones are, of course, not to be interpreted literally: they are a philosophical and theological metaphor for the pessimal end-state of the universe, to wit, the final triumph of entropy in both a physical and a spiritual sense. Nonetheless, this metaphor has been adopted by both the Flamic church and the archai themselves to describe the potential future which it is their intention to avert.
The Cold Ones have also found a place in popular culture, depicted as supreme villains: perhaps best seen in the Ghosts of the Dark Spiral expansion for Mythic Stars, a virtuality game from Nebula 12 ArGaming, ICC, and the Void Cascading InVid series, produced by Dexlyn Vithinios (Sundogs of Delphys, ICC).
– Mythographies of the Worlds, 53rd ed., Third League Publishing & c.
“While it is necessary to examine data from early Imperial history (before the instantiation of the Transcend and its immediate precursors, and to an extent even before the advent of modern meme rehab) to see this trend clearly, from the perspective of the typical Worlds criminologist vis-a-vis Imperial forensic psychedesigners, there is a priority inversion in the treatment of certain petty crimes: when scaled appropriately by magnitude on the hir Verkat/ith-Sereda scale, it becomes readily apparent that, for example, littering, vandalism, and graffiti are punished disproportionately heavily with respect to equivalent crimes in the same category.
“The origin of this lies in an unusual qualitative distinction of the Imperial weltanschauung. While never justifiable, the standard ethical calculus published by the Eupraxic Collegium points out that zero-sum theft, for example, typically originates from a methodological defect, the pursuit of worthy ends (profit, or wealth) by unacceptable means. Even a certain subset of assaults or batteries could be considered as defects of end-selection or control-aspected talcoríëf ; again, never justifiable, but understandable, readily subject to redactive correction, and not apparently arising from fundamental defect.
“Negative-sum crimes such as the examples given above, however – along with the residuum of the other petty crimes which arises on examination from cacophilic motives – are deliberate, by-qalasír-chosen, negative-sum attacks on the community of civilized sophonts, and thereby entirely inexcusable as well as unjustifiable. While amenable in the modern era to redactive correction, in prior times it was the view that those who practiced such acts or found them acceptable in a chronic manner were suffering from, at best, an incurable mental dysfunction, or indeed an entropic soul-deformation, and should be removed as far as possible from civilized society lest it prove contagious.
“Even in the modern era, it is notable that a significantly greater percentage of those convicted for crimes of the latter class refuse meme rehab, even when such refusal necessarily invokes the mortal dictum, than those convicted for crimes of the former type.”
– “Reflections on Inter-Polity Discrepancies Within Unspecialized/Common Legal Codes”,
Worlds’ Journal of Criminology & Penology
Sliding Scale of Idealism Versus Cynicism: Played straight at both ends.
The greater galaxy, by and large, is a cynical place. It may not be a Crapsack World – hell, it doesn’t even come close to a Crapsack World – but it is a realistic universe – which is to say, entirely indifferent to the sophonts within it, even when they are adequately supplied with unenlightened self-interest, nihilism, or out-and-out bastardry, and guided by blind chance and, of course, the endless deathward drag of entropy.
The Empire, by contrast, is a exceptionally shiny and idealistic Utopia of wealth, freedom, the complete absence of death, disease, poverty, crime, war, or anything else that might disturb the serenity of the average citizen-shareholder; a place where everyone can trust and be trusted, people always care, and happy endings always happen for good people. And they’re working quite hard on knocking off universal entropy. (Of course, that’s so because they work very, very hard to make it so – including things like building into their collective consciousness an entire machine-god to replace blind chance with a superior organizational principle, one more prone to fortunate coincidences, happy meetings and Destined True Love.)
Essentially, back in the day, the dozen or so Founders disapproved really rather strongly of the default state of things, and essentially declared war (metaphorically speaking – the paradoxes involved in warring your way to utopia is something else they’re quite aware of, however hilarious punching grimdark in the face with a spacemagic fist of doom can be on occasion) on cynicism, nihilism, and other forms of entropism in the name of holding ideals hard enough that they become real. Because if the universe believes otherwise, the universe is wrong, and dammit, we can fix that. Their modern tradition-continuing clade-heirs, who make up a supermajority just about everywhere, are very aware that utopia doesn’t come easily, and ensure that things stay the way they’re supposed to work – the way they would work in a properly constructed universe – at least inside the borders – even if that means occasionally acting cynically outside them.
The long term plan, of course, is to ram their paradigm down the throat of the entire universe… but since that’s hard to do and Utopia, they would argue, by definition can’t Justify The Means, it has to be a very long term plan.
(Not that they’re the only enclave of idealism. Of course, ideals are to a certain degree a matter of personal taste – the founders of the Equality Concord were profoundly idealistic, and they did create a kind of utopia… if you ignore the effective elimination of free will.)
No, not that destiny.
Specifically, the Books of Sorrow, the history of the Hive, which you can read on this page here if you scroll right down to the bottom (OBVIOUS WARNING: HORRIFIC SPOILERS LIE THERE.), and in particular VI, XI, XV, XVII, XIX, XXXII, and XLVII seem highly relevant to Flamic theology.
Or anti-theology, rather.
While officially, at least, Entropy has not personification, or cult, or gospel in the Eldraeverse…
If it did, though…
If it did…
It would sound just exactly like that.
Screw Destiny: According to the Church of the Flame, the only proper attitude of sophonts towards the cold, uncaring, pre-doomed by entropy universe they live in. (Also to death and taxes, not necessarily in that order.)
But see also You Can’t Fight Fate, in re time travel and predestination paradoxes.