The Hardest Part

The first part of acting in accordance with jírileth is the easiest: do as thou wilt. To exercise the power of choice comes naturally to all who think, as it must, and in the hearts of the eldrae qalasír burns bright. We do as we choose, obeying only our need for mélith and the dictates of our own necessities. Thus it has been; thus it shall always be, for jír is the core of our nature.

The second part is more difficult than mere action, for it is right action. To tame the fire of our passions, to discipline ourselves to the Codes and Excellences and to take on talcoríëf, such that we may pursue only our enlightened self-interest with mind and countenance as serene as the moon captured in still water, that is the first challenge of mastery we must each overcome; and yet it is the smallest.

The third part is that which the Canticle of Truth speaks best:

“The Fire burns in the Heart,
Through choice its blaze is stoked.
Can a fire burn without fuel?
When one man takes another’s will;
By this the Flame is quenched.

“This is the first Darkness.
Vile and accursed are they
Who would command another’s soul.
They shall know death beyond this world,
The Twilight City denied them.”

It is the renunciation of kóras, the power of compulsion. At first this seems simple: we may say to ourselves, “I shall not tyrannize; I shall not enslave,” and this task is easy. At second glance, we come to realize the myriad ways in which kóras and choice-theft may hide themselves behind good intentions, and justifications, and by guising itself as mere persuasion, or as duty, or as implicit obligation, and rooting it out of our minds’ gardens becomes a worthy challenge. But this, too, is not the pinnacle.

There will come a time in all our lives when another’s choices, we perceive, will lead them to loss, ruin, even death; when example, advice, and warning all fail; when they stand at the brink, and begin their leap. The highest test of our commitment to jírileth is, when that moment comes, to stand aside.

It is the power of choice that makes us sophont; the Flame that elevates us above clank automata and the lower beasts. To commit choice-theft – even with the best of intentions, and in what you perceive their best interest to be – is to reverse this, to reduce them to little more than an infant, an animal, or a clank; it is to fundamentally violate their self-integrity. Even if it was done out of one’s highest motives, it remains a rape of the soul; the conversion of a person, an end in themselves, to a mere instrumentality for our choices, a chattel of our will.

Thus, we must permit a lesser destruction, for in its avoidance lies a greater one.

“To trade the eternal for the ephemeral
is to sacrifice a greater thing for a lesser.
This trade has no worth.”

– writings of Sardonyx, student of the philosopher Arlannath

 

Worldbuilding: Immigration and Religiosity

A thought or two inspired by part of this comment seen via /r/bestof, said part being:

Where it gets extremely tricky and sensitive is how non-fundamentalist Muslims fit into the picture. The same for non-fundamentalist Christians, or Jews. Because the fundamentalists would argue, and in a way I agree with them, that the beliefs of these people are so far removed from the original message and meaning of the religion that they are not truly Muslims, or Christians or Jews. In order to achieve a form of Islam, or Christianity, or Judaism that is acceptable to ‘Western society’, you have to reshape and twist the doctrine of that religion SO MUCH that it can start to not make sense at all.

(You may also want to read the surrounding paragraphs for context, but I don’t think you really need to.)

…and which, in the finest spirit of “everything gets used for worldbuilding”, I shall now use to illustrate something of the nature of non-native religiosity in the Empire and one particularly characteristic problem people run into at immigration.

‘Cause here’s the thing.

The Empire is an unabashed ideostate, neither an ethnostate nor a volumetric geostate. It is the contractual association of the Freest of the Free, which certainly anyone is permitted to join – the advertised immigration policy is, after all, “just turn up” – but they do have to  be able to sign the associative contract in good faith. Like so:

I, affirmer’s full name and/or identifier, hereby affirm my agreement and attachment to the principles of the Fundamental Contract; that all sophonts are endowed with certain absolute and inalienable rights; that these rights are to life and property, liberty, and the pursuit of eudaimonia; that all sophonts are equal in their exercise and retention of these rights, without privilege or priority; that sophonts cooperate amongst themselves in separate and coadunate action to secure them; and that they do so freely and by their own sovereign will.

Therefore, as a free and self-sovereign sophont of recognized competence, I hereby agree, consent and reaffirm my binding to the rights and obligations of the Fundamental Contract which underlies the civilization of the Empire, on my own behalf as well as that of my guardianship; consenting to be guided first in my actions by the Rights of Domain, of Defense, of Common Defense, and of Fair Contract; and accepting freely the obligations attached thereto to guard the absolute and inalienable rights of my fellow sophonts as my own; and in full understanding that should I Default from this, my own rights shall therefore be abeyed until the default is amended.

Given under my hand this day date,

affirmer’s signature

Witnessed this day by witness’s full name and/or identifier, who, as a citizen-shareholder in good standing of the Empire and an adherent of the Contract, pledges surety in the light of the Flame for the competence of the signatory and the validity of this Affirmation.

witness’s signature

In good faith, for these purposes, implies “under alethiometric analysis”. Which is a problem, if you believe in the fundamental doctrines of many religions, ’cause however in good faith you may feel you’re being because obviously such considerations couldn’t possibly be meant to apply when you’re quarter-valuing women, abominating homosexuals, or stoning those buggers who wear mixed fabrics, your mental reservations will light the alethiometer up like a Christmas tree.

(We pause briefly while the House of Exemplars pats itself on the back for its collective foresight, inasmuch as everyone from Merriéle Herself [1] on down to the present day were careful to note that they were just writing down their best perception of what the eikones wanted and expected ongoing contemplation and future generations to revise accordingly with the benefit of further thought – and thus avoided binding their seven-millennia-later successors to a bunch of Bronze Age mandates labeled the ineffable, eternal, unchangeable TRVTH. Dodged a bullet there, eh?)

But here’s the catch-22. There are also a lot of non-fundamentalist people around who would pass that test, because they don’t literally believe in the aforementioned things, but they’ve never really repudiated them either. They exist in the shadowy doctrine-twisting world in which, sure, this is the ineffable word of God and the scriptural basis for our religion, except that it obviously doesn’t mean what it says and what He really wants is peace, love, charity, fluffy bunnies, and other things more in accord with modern thinking that don’t explicitly punch the Contract in the face.

…yeah, that won’t get you in either. Because regardless of how self-aware you are about it, that is going to light up the alethiometer with the information that you, sir, ma’am, herm, or neut, are someone who espouses Serious Philosophical Commitments to Ideals and then ignores said Ideals for some stuff you and your chums just made up, belike.

That doesn’t play very well with people who take notions like “obligation” and “self-integrity” and so forth seriously. And it plays even less well with the Imperial Guard of Borders and Volumes – being the people asking you to affirm a Serious Philosophical Commitment to an Ideal – who will bounce you and your admittance request right back out the door and onto the next starship to Hypocrisia.

Which leaves as admissible only those whose ancient theogonists happened to luck out and hit enlightened libertism – or at least values that don’t gratuitously offend enlightened libertism – by chance or revelation, or else those religions flexible enough to engage in theologically supported reform as they go. (There are more than a few Christian sects that would qualify under this clause, because what they believe and what they espouse are aligned with each other, and that theological and doctrinal evolution were intended; equally, of course, there are more than a few that wouldn’t.)

The combination of these effects leads to both a tendency to cooperative niceness where non-native religiosity is concerned, and to many-much vigorous denouncing from outworlders. But then, they’re used to that [3].


[1] Whose own writings reflect a certain willingness to argue with the divine, and indeed to look Heaven in the eye and judge right back. The Church of the Flame followed [2] in this initial tradition.

[2] The ripple effect this has had on ecumenicalism and religious diplomacy by producing a religion whose representatives, while more than happy to go along with civilized polyhenotheism, also have no problem whatsoever with saying out loud the equivalent of “Man, your god’s kind of a giant celestial asshat, huh?”, is left as an exercise for the reader.

[3] A standard cadet exercise at the Stratarchy of Warrior Philosophy is constructing memes to get the people denouncing them on the extranet for being tolerant and the people denouncing them on the extranet for being intolerant (of the intolerant) flaming each other instead. This is both good introductory-level practice and kind of funny, so.

Trope-a-Day: Incorruptible Pure Pureness

Incorruptible Pure Pureness: Not overwhelmingly more than any other reality (although the emphasis Imperial-style moral teachings put on self-integrity, importance of probably helps make people substantially more resistant to temptation).  And, of course, remember Blue and Orange Morality, which does, ahem, offer a somewhat different slant on the qualifications for what exactly the right thing, and indeed, the greater good are.

(This remains true even into the Transcendent era; the protections implicit in the collective consciousness ensure mutual loyalty and benevolence between its members; not necessarily towards the rest of the universe.)

Played straight with certain special types of minds: the Ephors of the Curia, for example, are essentially artificial intelligences constructed out of the law to judge the law, and are utterly, 100% loyal to the Fundamental Contract, the Imperial Charter, statute law, and precedent, in that order.  They can’t be corrupted, bribed, influenced, or swayed by emotional appeals.  The concept of higher motivations than The Law simply doesn’t exist in their mental universe.

The other example that leaps to mind is the use, in some professions, of specially-designed gnostic overlays – mental add-ons which supplement personality rather than replace it, and in these cases, specifically, plug-in values.  The constabular overlay is used by on-duty members of the Watch Constabulary, and those deputized and self-deputized, and includes those values deemed necessary for those members of society paid to and permitted to use necessary force, including strict adherence to the law, respect for the rights of their fellow citizens, incorruptibility, and so forth.

Another interesting one is the objectivity overlay, widely used among some journalists who are writing not for the editorial pages.  Plug this one into your head, and it suppresses personal opinions, interests, and assorted other emotional and subjective considerations, while leaving you still competent to do your job.  It guarantees your ability to write unbiased, fact-based stories, however appalled by yourself you might be when you take the overlay off.