Fantasy Pantheon: Yes, indeed, in the shape of the Triad that emanate from the Flame, their 48 Divine Ministers and Aspects, some divine oddities like the Court of the Seasons, the Court of the Muses, and the Elemental Hexad, and their exarchs (for which read angels, kami, devas, genii loci, etc.).  And most of them do, arguably, have Anthropomorphic Personifications, although most of them have several, and quite a few non-anthropomorphic, and in some cases amorphic, personifications too – and they never turn up anywhere outside statuary, and suchlike.

Of course, in the beginning they didn’t actually exist in any physical sense, or, for that matter, as the full worship-objects of so many deities; rather, these eikones were personifications of idealized abstract concepts, and all the bundles of ideas wrapped around them, suitable for mortal reverence and emulation.  Having this sort of deity made it a rather philosophical sort of religion, and more or less ideal when it came to persisting once non-supernatural worldviews and atheism set in.

And then the Transcend came along, put on the masks, took up the insignia, and for all intents and purposes, there are now real gods in the heavens – albeit either in the virtual heavens, or in the form of a seed AI with a brain the size of a star system, depending on how you look at it…

(The henotheism part of the trope is averted, however.  While some eikones may be more prominent in any given life than any other, the theology is very clear that each of them only cares about those things within its sphere, and nothing for anything else.  A warrior who devoted himself absolutely to Kalasané, eikone of battles, and ignored Lanáraé, eikone of romantic love, could expect to find no love in this life, no matter how honored he was on the field.  Honoring all of the eikones, even if not to the same degree, is the expected behavior.)

It is also notable for not containing any “gods of evil”, or for that matter “demons”.  The opposition in the cosmology is the impersonal force identified as “chaos” or “entropy” – which the emulation of the eikones as forces of creation and order enables sophonts to fight, bringing about an ideal world; i.e., immanentizing the eschaton.