In this course, we cover one of the most interesting branches of exosophontology, the exosophontology of uplifted species.
While we will touch upon the minority uplift cultural movements (the integrationists, who attempt to become indistinguishable from their creators; the separatists, who would divorce themselves from civilization to find their own way; the worshipful, who cast themselves as eternal servants; and the devolvers, who seek to cast off mentality and regain a state of presophonce), these will not be our focus. That remains the majority cultures practiced by uplifts.
These majority cultures are evolutions of a fascinating pastiche, composed originally of elements drawn from three primary sources. First, there is the culture of the uplifting species, which – being omnipresent from the uplifts’ first days, and practiced by their species-parents – inevitably makes a considerable impression upon them.
Second, there is their indigenous culture. In some senses, this is a vacuum waiting to be filled, since even the most developed of prosophonts remains prosophont, and lacks history, heritage, and traditional praxis. However, with sophoncy, the process of cultural development begins, based on instincts and merkwelt, along with their existing social structures, and protolanguages, rudimentary as they might be. Responsible uplifters, such as our own Family of Species, promote this process as a means of preserving the unique cognitive and social qualities that made the species worthy of uplift in the first place.
Third, and finally, a newly uplifted species naturally studies what has been said about it by others: not merely scientific information, although this is a natural place to start for those whose genesis came about through science, but also legend, story, fable, and folklore. Originally, uplifters made efforts to discourage this, to avoid contaminating emerging uplift cultures from the outset, but swiftly learned that such curiosity could not, and should not, be denied. While not encouraging it and offering appropriate cautions regarding the possibility of fitting themselves to a mold not theirs, such other-discovery is now accepted in the later stages of uplift and the new sophonts’ search for authenticity.
The cultures resulting from the intertwining and mingling of these three strands are complex, nuanced, often initially-contradictory creations, both simple in the fashion of young species cultures everywhere – even after centuries, in the presence of much older cultures, many uplifts still feel as if they are extemporizing much of the time – and at the same time filled with a surprising richness, with a great deal to contribute to the wider Imperial and galactic cultures.
This course, however, can offer only the most shallow examination of any individual uplift culture in the time available, as it must necessarily concentrate on describing the common features, principles, formation, and evolution of uplift culture. However, graduates of this course will find themselves well-positioned to undertake the study of specific uplift cultures or cultural features as their studies continue.
– from a course description at the
Imperial University of Almea