The Other Dismal Science

“Good morning, ye earnest seekers of wisdom. I am Reader Olíäth Rian, and I am your primary instructor for this class. Welcome to EX0487, Introduction to the Exosophontology of Mass Coercion. For our foreign students who are now looking confused, you may have seen this class listed under ‘political science’, and you may be in the right place. I shall return to that in a moment.

“It is, I believe, customary at this point to emphasize both that I, and my colleagues, will do everything we can to help you become your absolute best and master the material contained within this course, and yet that should you fail to do so, we will nonetheless crush your hopes mercilessly in the best interests of this institution’s reputation and that of its successful graduates. Since this is a second-level course, however, let us take that as read.

“Before we begin, there is often some confusion concerning precisely what this course is among those, shall we say, less familiar with the local organization of knowledge. Here’s what this class is not: if you want to learn how to run governances, administration is the purview of the Thousand Wisdoms Academy, civil engineering is held in the Cog, the law is on its own subcampus, and so on, and so on. If you’re here to talk, everything from negotiation to manipulation and sophont relations is taught in the applied memetics building; back out the front door, turn left, you can’t miss it — they make sure of that in a first-semester class project every year. And the Imperial War College isn’t on this planet. Meanwhile, if you want to serve your fellow soph, we have an entire business school devoted to that.”

“What it is is a detailed sophontological and sociomemetic study of the techniques used to induce in large populations – from the obvious primal fear, envy, self-righteousness, mistrust, and suchlike to the more philosophically advanced – a belief in self-appointed authorities and their ethical exemptionalism. Or, as one of last year’s outworld students put it rather pithily, ‘how to make people sell themselves into serfdom and pay for the privilege’.

“Now, let me address those few of our students who are – there are always a few – looking at turning our lessons here around into their very own dictator-in-a-box kit. Look to your left. Look to your right. Look to the docuspheres which are even now streaming this lecture to our off-campus students and everyone auditing the class over the extranet. Consider how hopelessly outnumbered you are by the people who are about to learn all the same tricks as you. Good luck. You’re going to need it.

“And finally, before we get started, there is an academic certamen component to this course, so would those students, foreign or otherwise, who have some political theory to defend already go ahead and light up… Now that’s not all of you. Don’t be shy now – you knew when you applied that we treat argument as a blood sport hereabouts.”

– Reader Olíäth Rian welcomes the class of 7240

Worldbuilding: Conflict & Mistake

Those of you who read Slate Star Codex will probably have already seen this article; and those of you who don’t probably should read it, because I think it might be helpful in explaining the differences between Imperial “politics” and Earth politics as we know them, including – to pick up some recent threads on the Discord – local attitudes *there* to protest and suchlike.

Text continues now using terms from the article in question.

While it’s not a perfect analogy, one can see how an awful lot of differences come to pass by considering that while politics *here* , especially performative politics, tends to be heavily conflict-theory-driven, the Empire’s governance – and including here such not-governmental organizations as the Shadow Ministries and the Plurality and its COGs – to be almost entirely dominated by one strand or another of mistake theorist.

…who, admittedly, take the view that conflict theorists are mistaken to a degree that qualifies as dangerously, probably diagnosably, insane.

 

Potayto, Potahto

“While the Imperial University of Calmiríë does have an academically excellent and thorough program in political science (or, as its introductory course is listed in the 7930 catalog, EX0487: Introduction to the Exosophontology of Mass Coercion), prospective students should be aware that it is taught very much from the perspective of ‘the history, sophontology, and praxis of rationalizing ethical exemptionalism’. Those students from abroad who do not already have that particular smirk will assuredly either acquire it or grow very tired of it over their course of study, and as such, we cannot recommend it to those preferring a more conventional approach, especially since those considering their qualifications in the future are likely to be aware of the nature of the course.”

– Student’s Helper: Considering Studying Abroad?,
pub. 7932, League of Meridian

 

Feel Free To Skip: An Election-Time Question Response

How would one, given the current situation on Terra, move humanity towards becoming something more Imperial, and in doing so, not cause massive amounts of death and destruction?

…if I had an answer to that one, I’d be Chairman of the Vanguard Party, not an ‘umble SF author.

(Honestly, if I was feeling all upbeat and hopeful at the moment, I’d say “education, enlightenment – and the Enlightenment – and maybe some voluntary cognitive surgery”.

If I was feeling less serious, I’d go with a Dr. Horrible quote and say “Anarchy – that I run!”

But it’s election season here in These United States, and as I’m unable to escape the spectacle of almost everyone trying to decide whether to kneel before the monochrome authoritarian or the colorful fascist and receive their leavings of the screwing about to be rightfully delivered to the Other-Tribal-Americans, those unspeakable, interchangeable bastards, my opinion of humanity in general is busy experimenting to see if it can find some new depths to sink to, and so I’m going to quote a somewhat different part of the Horrible canon:

Any dolt with half a brain
Can see that humankind has gone insane
To the point where I don’t know
If I’ll upset the status quo
If I throw poison in the water main

Listen close to everybody’s heart
And hear that breaking sound
Hopes and dreams are shattering apart
And crashing to the ground

I cannot believe my eyes
How the world’s filled with filth and lies
But it’s plain to see
Evil inside of me is on the rise

…without the counterpoint.

I might be more than just a little bitter, cynical, and depressively-triggered right now, despite the best efforts of the medications. Ask again later.)

 

Non-Canon Parody: Travel Advisory

So, I was chasing links this morning and ended up at a State Department travel advisory, and then this just wrote itself, really…

“The Ministry of State and Outlands alerts Imperial citizen-shareholders that the quadrennial elections are scheduled to take place in Blatantly Obvious Expy near the end of this year. The opening engagements have already begun, and related activities are expected to only intensify in the coming months.

“As such, the Ministry of State and Outlands recommends that citizen-shareholders avoid travel to Blatantly Obvious Expy until the second quarter of the coming year, due to the high risk of nausea, rage excursions, and self-inflicted head injuries.

“The Ministry regrets that there’s really nothing it can do to help you if you insist on visiting during this period of crisis and localized brou-ha-ha.

“For further information, see publication SO-2961 – Seriously, What The Fucking Fuck?: Coping With Barbarism Through Alcohol Consumption.”

 

Trope-a-Day: Strawman Political

Strawman Political: Well, of course – but in-world, inasmuch as most of the protagonists come from a culture which believes that politics are what happens to you after your brains fall out, and would largely agree with that.  And who tend to think the worst of the assortment of Evil Stereotypes who practice it actively.

See also What Do You Mean Its Not Political?

Trope-a-Day: Insistent Terminology

Insistent Terminology: Happens fairly often, because nomenclature (among other things) is Serious Business, and one therefore – when dealing with people – should know that people earned those attributions, dammit, and that therefore not using them (or misusing them) amounts to a deliberate insult.  They would not, after all, presume to insult you by believing that you’re that socially incompetent.

And even when dealing with people’s property/inventions/jobs/works, while they do prefer to avoid euphemisms – because “refuse collector” is a perfectly honorable job that needs no excuses made for it, and the guy doing the SecDef’s job is the straight-out “Warlord of the Empire” even if his primary title is “First Lord of the Admiralty”, and “differently abled” is best avoided unless you want to experience the “what special powers did you think I got from losing a leg, you moron?” rant – a good politeness tip is to avoid all diminutives period.  Don’t use them on other people, because they’ll be interpreted as insults (and there’s no such thing as a friendly insult); don’t use them on yourself, because if it’s anything, it’s a weird species of self-hating fraud.

The ur-example of this, of course, is that while the runér will tolerate the name of their darëssef being misglossed as “noble” (after all, it’s a quality of character, as well as a feudal class), neither they nor the Senators or local Assemblymen or anyone else involved in government at any level will tolerate being referred to as a “politician”.  While that’s not a strict cognate to korásan either, it’s close enough – and with plenty of other undesirable and rather slimy overtones – to qualify as a fighting-words level insult and almost certainly a verbal Berserk Button.

The Empire doesn’t have politicians.  It has harmonizers, coordinators, synarchists, and maybe even managers, but no politicians.  Do not forget this.

Sédármódan

Having used the word, guess I should define it, huh?

sédármódan (pej.):

  1. Democrat.
  2. Voter.
  3. Mutual slaver (lit. “owned owner-of-sophonts”); compare dármódan (“slaver”).

It should be noted that the definition of this term reflects Imperial local attitudes and political taxonomies, in which any governance apparatus not meeting their definition of a Society of Consent (i.e., which non-consensually subordinates the individual to the group, e.g., by regulating its citizens’ non-externality activities, violating the fundamental rights in accordance with the Fundamental Contract, etc.) is deemed a korasmóníë (“force-state”) and equivalently illegitimate, if not equally obnoxious in their sight, as all other korasmóníë, regardless of their actual internal construction as a democratic, cyberdemocratic, republican, consensus-based anarchy, etc., system.

Outside the Empire, the term coríalqarr (“thought-counting”, used within the Empire to refer only to consensual voting-based decision systems) and its derivatives are more commonly used to refer to democratic systems of governance. It should, however, be noted that within the libertist Empire and to a lesser extent within the Consensual Cultural Region as a whole, this usage is considered at best a euphemism and at worst an apologist’s shibboleth. The wise speaker should endeavor to be aware of local political attitudes before selecting terminology for effect.

– Dictionary of Trade Eldraeic, min Sarthall, League Press

Trope-a-Day: Fictional Political Party

Fictional Political Party: Actually, a remarkable number of them – which has a lot to do, I suppose, with the cyberdemocratic/sortitive (random selection) nature of the Imperial Senate and most local assemblies making running a conventional political party a giant exercise in futility; they function mostly as debating societies, influence brokers, old-boys’ networks, and direct-action organizations, although the larger ones do manage to coordinate a few votes among their members who are conscripted into the legislature.

As such, they tend to be organized around a single issue they care about, or at least a philosophy, rather than being the corrupt and incoherent conglomerates of a dozen disparate positions that we all know and presumably love.

A few of the many, many examples would include the:

Above All, One Imperium Movement (consolidation of the entire rest of the Galaxy)

Alliance for Balance (avoidance of extremism, ensuring that what is done is done well)

Bricklayers of Utopia (mostly direct-action, but a general policy of utopia through innovation)

Party for Efficiency (minimize overhead, run the Empire like a successful business)

Sanguinary Enforcers of the Liberty Ethic (still fighting the old-time revolution; destroy all non-Societies of Consent, everywhere)

Status Quo (professional devil’s advocates; ask difficult questions to challenge all change because the status quo is already pretty damn good)

Universal Indifference Society (isolationists; barbarians are disgusting and we don’t want any on us)

And so on and so forth…

The Drowning of the People

“No, we’re not a democracy, or so they say.  They, of course, ignore that the Senate’s Chamber of the People is randomly selected from all our citizen-shareholders, and also ignore planets like Viëlle, that uses the totality of the population as its planetary Assembly, or Meryn, where ever-changing proxies, rather than one-time votes, determine whose policies hold sway.  There’s only around 38 billion people on them, after all.  But they don’t have the final word, so they’re not sovereign enough, or not representative democracies, and so they don’t count.”

“But we were – well, the lands that later became the Empire were – almost a democracy once.  How long?  About seven hours.  That’s how long it took us to decide we didn’t like the idea.”

“Tell y’all the story?  Well, gather round.  Now, once upon a time, a few millennia ago, in the region that is now called the Old Empires but was then the Old Kingdoms, there were the korásan.  And the korásan were a warrior aristocracy, and ruled by the sword, and in exchange for their services in keeping off bandits and wild beasts and their fellow korásan who took it into their heads to expand their domains, they felt themselves entitled to certain traditional perquisites of the people with the biggest swords around when other folk have none.  Which contrary to the madder stories people allege to be alleged were not blood sacrifice and baby-eating and demanding people’s fairest wives and daughters for their beds, but rather such things as taxation – without asking if it pleased people to pay it, first, more to the point – and demanding labor for their initiatives and men for their wars, and that people should bow before their gods, and putting their eyes and hands into people’s homes and lives and insisting that their ways to live were the right ways to live and all should abide them, or else.”

“The years passed, and the people of the Old Kingdoms grumbled and groaned under the demands of the korásan, and all the while, hid wealth and food and swords in secret against a later day when they would need them no longer.  And when that day came as a new year dawned in the coldest part of the cycle, whether by chance or by hidden messengers, the people rose up together, and there was blood and smoke and clash of arms from Icemark to Crescenthold and Iselené to Eävalle as the korásan found out that ruling by the sword isn’t nearly as practical when the ruled also have swords, and a general distaste for the way you’ve been going about it.  And as, over that year, the korásan fell, leaders emerged among those who cast them down, and some thoughts turned to how things should be in the future, when it came to protection from bandits and wild beasts and strangers from beyond the Old Kingdoms who might have similar notions.”

“The last korásan to fall were those in Leirin, in the Crescent, for the Crescent is a cold and bitter land of mountains, with cities carved into cliffs and bounded by wild rivers, and filled with natural fortifications that could only be reduced slowly, and with the greatest effort; and so when the last one fell, at Leiri itself, the City of Mists, a great discussion was called there among the leaders of this revolution, to determine how things should now be.”

“And so this was held in the old thronehall at Leiri, and from the midmorn hour – for there were stragglers – those who had come with the leaders sat around in drinking-halls throughout the city, supping hot mead and speculating on the outcome of the discussions.  And others, who had led in one place or another but had not been invited to this grand discussion sat and drank with us, but with more brooding than excitement.”

“And at dusk, the bells summoned them to the square before the thronehall, and those leaders came out and explained to the gathered people their grand plan, that now instead of self-named korásan they should compete for the people’s favor, and they should choose from them the best to lead, and they would sit in the places of the korásan and protect them from the bandits and the wild beasts and ambitious foreigners.”

“And the crowd murmured at this, but it didn’t sound too unreasonable.”

“Then they continued, and explained that they would have to have just a few of the perquisites of the old korásan – not all, no, and certainly not the ones that had been found the most burdensome in the past, but that they couldn’t protect – that there was no way people could be protected – without just a little taxation, and some conscription, and a few other things, but nothing like the bad old days.  And, of course, if their efforts were too much to bear, the people could replace them, at the appointed time, and let someone else sit in their place.”

“And that was when my great-great-grandfather, who was Muireth Andracanth-ith-Cyranth Múrchárn, Nighthunter – and was thereafter Muireth Andracanth-ith-Cyranth Velkorálakhass, Slayer of the Manyfold Tyrant – stood up from the crowd, and in a great voice declared that he’d spent the last year killing damned tyrants until the rivers ran with blood, and that he was damned a dozen times over if he was going to come back and do it again.”

“Adding to the crowd, while their speaker – whose name is lost to memory – was still framing his reply, that being able to choose his master didn’t make a slave free, that having taken up the sword and overthrown the korásan that they could bloody well do the same to any bandits or beasts or invaders who came along, and finally, by way of a final point, that they clearly weren’t done yet and some last tyrants needed to die, here and now.”

“The crowd rose up, followed him, and they grabbed everyone who’d come up with this grand plan, and flung them all in the river.  And that was the end of the one and only eldraeic experiment with representative democracy, seven hours after they first started talking.”

“Later?  There was no later.  This was the Falthrang, in the middle of deep winter.  They probably all froze to death before they had a chance to drown.”

“Well, that, and the Leirfalls are 400 feet high and just downstream.”